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vice.Theaet. I certainly admit what I at first disputed-that there aretwo kinds of vice in the soul, and that we ought to considercowardice,[link widoczny dla zalogowanych], intemperance,[link widoczny dla zalogowanych], and injustice to be alike forms of disease in the soul, and ignorance, of which there are all sorts of varieties, to be deformity.Str. And in the case of the body are there not two arts, whichhave to do with the two bodily states?Theaet. What are they?Str. There is gymnastic, which has to do with deformity,[link widoczny dla zalogowanych], andmedicine, which has to do with disease.Theaet. True.Str. And where there is insolence and injustice and cowardice, isnot chastisement the art which is most required?Theaet. That certainly appears to be the opinion of mankind.Str. Again, of the various kinds of ignorance, may not instructionbe rightly said to be the remedy?Theaet. True.Str. And of the art of instruction, shall we say that there is oneor many kinds? At any rate there are two principal ones. Think.Theaet. I will.Str. I believe that I can see how we shall soonest arrive at theanswer to this question.Theaet. How?Str. If we can discover a line which divides ignorance into twohalves. For a division of ignorance into two parts will certainlyimply that the art of instruction is also twofold, answering to thetwo divisions of ignorance.Theaet. Well, and do you see what you are looking for?Str. I do seem to myself to see one very large and bad sort ofignorance which is quite separate,[link widoczny dla zalogowanych], and may be weighed in the scaleagainst all other sorts of ignorance put togeth
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